Anyone who has had the great patience, or the great misfortune, to have read as many as half-a-dozen or so of my posts on this blog or its predecessor, Catholic Scot, might think that I have an obsession with the Christian doctrine of the Incarnation. Personally I prefer to think that I am possessed by, rather than obsessed with, this fundamental tenet of the faith. There is a key text from St John the Theologian which, I think, justifies this singular focus of mine, to wit-
How will you recognize the spirit of God?
Any spirit recognizing Jesus as the Christ who has taken our flesh is of God.
But any spirit which does not recognize Jesus is not from God, it is the spirit of the antichrist.
You have heard of his coming and even now he is in the world.
You, my dear children, are of God and you have already overcome these people, because the one who is in you is more powerful than he who is in the world.
They are of the world and the world inspires them and those of the world listen to them.
We are of God and those who know God listen to us, but those who are not of God ignore us. This is how we know the spirit of truth and the spirit of error as well.
(1 John, 4 )
There are and have been many inside and outside the Church who have recognised something about Jesus but not the thing, the one thing necessary. Namely that He is ‘the Christ who has taken our flesh.’ From Gnostics and Arians through to Anthroposophists and theological Modernists He has been proclaimed anything from an emanation of the Deity clothed in the appearance of flesh through to a great teacher of Wisdom who was nonetheless culturally conditioned and thus limited in His ability to see what ‘everybody knows’ in this present era.
Yet St John hits the nail firmly on the head in his advice to us. Jesus is fully and entirely the Word of God, the Wisdom of God, the Logos of God who has been with the Father from ‘the beginning,’ begotten not made, Light from Light. He is also fully and entirely the Son of Mary, flesh of her flesh and blood of her blood, dependant upon her in the womb, requiring the milk of her breasts in infancy. He is both these things at the same time, and because He is both these things, and only because He is both these things, He can come to us fully present in the material elements of the Eucharist and feed our souls.
The world cannot understand such a doctrine and rejects it as incomprehensible. Which is why the Theologian says that those who fail to recognise Jesus for who He is but who instead teach another Jesus, a false Jesus of their own devising, are inspired by the world. The wish to conform to the beliefs and prejudices of our neighbours overwhelms the little seed within which prompts us to conform instead to the Christ who has taken our flesh and who, in that flesh, was crucified.
Even among those who formally adhere the the Nicene Creed there are many who disbelieve in practice what they proclaim in theory, making void their profession. This can be seen in the qualifications with which they attempt to surround and hedge in our Saviour so that they can radically reinterpret Him in the light of the era in which they happen to live; as if the Son of God had lacked the capacity to once for all deliver a message to all the ages and for all the ages of human history.
Some translations, such as the Douay-Rheims, make the point even more explicitly-
‘Every spirit that dissolveth Jesus, is not of God: and this is Antichrist‘
To dissolve Jesus is to separate the Divinity of the Logos from the flesh of Mary’s Son. The result of such an operation not only diminishes Him it also diminishes us. If the Christ has not taken our flesh then our flesh has not achieved the consummation of perfection, a perfection which we can share if we clothe ourselves with Christ. If Mary is not the Mother of God then the death of her Son in the flesh has not won our Redemption, it has simply been another tragic episode in the long history of human cruelty, worse than some perhaps but not of such a nature as to change the entire fabric of the cosmos forever. If the Jesus who rose from the grave is not fully Man as well as fully God then death has not been defeated and it yet retains its sting.
When the doctrine of Incarnation is fully accepted, that is, when it is truly known and not simply known about, then it is a radically life changing truth. A radicalism that goes beyond the merely political categories that each generation clothes it with as if they were being daringly original. It is a radicalism that strikes deep into the category known as ‘me.’ And into every ‘me’ that ever lived. It is life changing because it teaches us the truth both that this ‘me’ killed God and that this God thinks me so lovable that He willingly embraced both my life and His death. If the 200 000 or so words I have written in my Catholic blogs have convinced anyone of the importance of this truth then it has been, at any rate, a magnificent obsession
thoughtfully catholic has a Facebook page.
My *other* blog is thoughtfully detached
The picture of St John the Evangelist writing is from a 14th century manuscript in the Getty collection.